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  The Science and Religion in Islam research group is the result of a collaboration between a number of Muslim academics who have decided to work together to explore the interface between science and religion from the perspective of different disciplinary horizons. We hope to contribute to the emergence of a working culture which is based on a double perspective: on one hand that of a rationality that is open to problems of a metaphysical, spiritual or theological order and, on the other hand, that of a spiritual life, of a religious conscience, and an inner experience that is open to philosophical problems that arise from investigations in the area of contemporary science. We advocate this double perspective in the sense that we consider that science and religion have things to say to one another. But, at the same time, this requires a great deal of clarity in our intentions as well as rigour in our method. The bringing together in a illusory side-by-side, or a fallacious analogy, of Islamic religious knowledge and the findings of contemporary science can lead to disappointing results since, by ignoring the specificities of the two areas and the singularity of the principles which govern their respective movements, this approach prevents, in reality, the emergence of a real "convergence" between science and religion. For this reason, unlike a certain reading which dominates in the Islamic World, we do not think that these two spheres of knowledge can seriously enter into dialogue with each other in a direct fashion. In our opinion, the nature of the relationship between the two areas requires an "internal", philosophical, theological or spiritual inquiry. Hence we will be able to phrase the question as follows: what is it within science that can enter into a meaningful dialogue with Islam? And what is it within Islam that can enter into a meaningful dialogue with science?   When we speak of Islam we are not only talking about the religious component. In order to promote the emergence of a serious dialogue between science and religion in the perspective of religion, we need to consider all the dimensions of the culture that has arisen from the civilisation that has been nurtured by this religion. It is one of the reasons why our research group includes not only mathematicians, physicists, and astrophysicists but also theologians, historians and philosophers. An interdisciplinary approach is an important aspect of our work: creating links between the findings of each discipline while keeping within the rules of each discipline.   The science-islam site intends to function as a knowledge forum in view of the emergence of a genuine scientific modernity that is rooted in the conscience of intellectual, spiritual and ethical values. Under these four section-headings (articles, abstracts, bibliographical references and links) our site will propose a certain number of tools, concepts and methods, theses and structures which may, in some way, contribute to the renewal or, more accurately, the "revitalisation", of Islamic thought based on a profound comprehension of the challenges and the advancements that are being made in the 21st century. 

Life Sciences

 

Motivated by the extraordinary lives and thoughts of Einstein and Gandhi, the aim of this presentation is to show that science and spirituality provide us with complementary perspectives on truth – both unbiased and universal. Such a perspective motivates us to realize the futility of human (...)

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INTRODUCTION Science is based on naturalism, the notion that all manifestations in the universe are explainable in terms of the known laws of physics and chemistry. This notion represents the cornerstone of the scientific enterprise. Unless we subscribe to it, we might as well close our (...)

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REFERENCES It is axiomatic that if we are in error about the origin of things, whether of the universe, or life, or religion, or salvation, we shall be in error about all that follows. (Philip E. Hughes, Christianity and the Problems of Origin, P. 37) Evolution means (...)

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Science issues rarely appear in Arab media. When they do, they are either too sensational to be scientific or too scientific to be attractive to general audiences. Here, science communicators weigh in. It does not take effort to note the dearth of content about science and technology in Arab (...)

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At the end of this century, it is wholly inexcusable that centers of excellence and academic teaching should remain bastions of male privilege and power. In most countries of the world, more effort is needed to identify and appoint qualified women into the area of science. In addition, short (...)

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